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Cure or Kill

by Frank Ferris, Yodan

First published in The Kiai Echo - Summer 2003

What started out as a short blurb on a "Lotions/Potions" class taught at High Sierra Jujitsu has expanded into a look at the relationship between the external and internal training of Danzan Ryu jujutsu. The following is one student's interpretation of what may be the most important aspect of DZR. The internal art. It's a huge area, and in this essay I will focus on the study of lotions and potions. The internal arts include the literary arts and the 10,000 other endeavors a warrior can use to round out her persona and experience. We see Musashi studying calligraphy and Prof. Pat Browne studying flower arranging. I dabble in Suiseki, or arranging stone patterns in gardening, and art. Like Yin/Yang , the internal and external can be embedded in one another.

Kappo/Sappo

To get a feel for this dualism, let's familiarize ourselves with the concept of Kappo/Sappo. In its simplest terms, Kappo refers to resuscitation techniques ("cure"), while Sappo refers to the killing or maiming arts. Kappo may incorporate Okazaki Restorative Massage, seifukujutsu, bonesetting, the Katsu lists, and so on, while Sappo runs the gamut from Yawara through Shin Gen and includes any complementary martial style we wish to add to the foundation of Danzan Ryu. A true martial artist needs both Kappo and Sappo. Danzan Ryu, thanks to the genius of our founder, Master Henry Seishiro. Okazaki and the propagation of his ryu by the American Judo and Jujitsu Federation, has a well-defined structure to advance our experience in both.

Kappo: When the student is ready the teacher appears....

I cannot tell you this story without telling mine. As a novice, massage and healing were not important to me. I even thought they were wimpy. To me, martial arts were about kicking ass, winning contests, and toughness. The massage thing didn't fit. Then, as a young black belt, testing my skills and visiting dojos, a new door opened. After a strenuous class, a little old man, Prof. Sig Kufferath, ended the session with 15 minutes of massage. I was his uke. That did it. I started listening, exploring, and seeking the other side of our system.

Picking up a technique here and a massage class there didn't work. I needed formal training. We have Dan Zan Ryu Seifukujitsu Institute with programs developing nationwide, run by Tom Ryan on the East Coast, Doug Musser, formerly in the Midwest, and Prof. Robert Hudson and Cynthia Frueh in southern and northern California.

I began my training at the Makoto Kai seven years ago with sensei Frueh. Cynthia still talks about my early days, and how I kicked, scratched and screamed my first few months, still not sure why I was being diverted from "martial" arts. Tenacity paid off. I graduated with the basics in anatomy, Chinese medicine, and another kata to add to my resume_and in massage. I have since graduated from Module 2. I am proud of these achievements, as they require great study.

Master Okazaki...a genius

I believe fiercely in the vision of Master Okazaki's system. Why? We all remember how Master Okazaki was diagnosed with a lung disorder at an early age. He believed that he was cured by martial arts, and being an honorable man, Okazaki dedicated his life to the arts. This history is key to our heritage.

Balance/Big medicine. Let those who have eyes see.

Master Okazaki, like us, incorporated eastern and western medicine in his practice. This means we need to develop an understanding of both. In Traditional Chinese Medicine, we discuss yin-yang extensively as a way to describe things.

But what does it truly mean? And how does this concept of balance apply to us? If we are to study the ferocity of Sappo, we had better integrate Kappo or we'll end up with an attitude. We see this a lot. The counter to this is to walk the walk on the Sappo side while maintaining humbleness, respect and a firm understanding of the power and the gifts we have been given.

Lotions & Potions/An Internal Art

On April 19, 2003 High Sierra Jujitsu, in Reno, Nev., hosted the first in a series of Internal Martial Art Classes. This course was presented by Leeds Davis, a seifukujutsu instructor and accomplished nidan in A.J.J.F. Danzan Ryu. About 20 students from multiple dojos attended. Besides being informative on many levels from a historical to a practical perspective, continuing education units were available for students needing hours to maintain certification in the AJJF Danzan Ryu Seifukujutsu Program.

A formal class of this caliber, containing great depth of content, has been a long time coming. It was worth the wait. Leeds answered many questions and covered the spectrum of ointments and their relationship to massage applications, treatment of martial art injuries, and conditioning practices. Leeds defined the many common lotions and potions we use regularly, broke down many of these recipes, and brewed a batch of "hot sauce" during the hands-on portion of his presentation.

Okuden

Okuden means "deeper teachings." We must remember that although we live in the information age, we need to respect the history of Danzan Ryu knowledge as it is transmitted. This is a kind of folk medicine.

Many of the formulas and recipes we have are family secrets. I believe that the information he passed on to us is a gift, and that it is not to be used for profit or exploitation. Although I will itemize ingredients and other information, it must be made clear that more formal training is needed to apply, understand, and make these concoctions. So, study at the seifukujutsu institute. Learn from our leaders and the pioneers of our federation. Go to class. Ask questions and do research on your own. Do your homework and keep a notebook. Record information and transmit what you learn to those who are worthy.

Treatment

Remember the little medicine bag that Kwai Chang Caine carried around in the old Kung Fu series?

What was in that bag? We all have little bags with athletic tape, tiger balm, bruise juice, etc. There are many kinds of lotions and potions. Let's look at the ingredients in Satsuzai (Okazaki massage oil) and then discuss some of the other liniments available to us. Recognize that these potions can be used for Kappo and Sappo applications This means we can heal ourselves and others, and we can also use these liniments as conditioning agents before battle or a hard workout where we are tasking our feet and hands to become weapons. (Iron Palm Training).

In Traditional Chinese Medicine we use the term "sinew damage" (Jin Shang) as a way to describe injury to soft tissue. Treatments combine massage, acupuncture, external applications of herbs, internal ingestion of herbs, and, of course, exercise. Topical treatments of this nature are not used for bone fractures, dislocations, lacerations, or other internal injuries. For general purposes, there are three stages of injury. The first stage is the period during which swelling, pain, and redness are prominent. This usually lasts four to seven days but can be as little as a few days in minor cases. The second stage is that period during which swelling and pain still exist, but in a less severe form. This might last three weeks. The third stage begins three weeks to a month after the initial trauma, when swelling and redness have disappeared. Stiffness and aching may be the only lasting symptoms.

Successful treatment requires an understanding of pathology. After the initial trauma (first stage), the blood vessels dilate and blood flow to the injured region increases. This is inflammation (swelling, pain and redness). At this point we need to move blood, dissipate swelling, and relieve pain. Acupuncture and the application of liniments form the basis of treatment. Soaks, steams, and compresses are avoided, because they aggravate inflammation by dilating blood vessels and encouraging hyperemia (an abnormally large amount of blood in any part of the body).

After a few days the circulatory system begins to clear away the damaged tissue, and swelling and pain decrease (second stage). The local area begins to turn deeper red or purple, indicating a stasis (stagnation in the flow of any of the fluids of the body) of blood and qi. The correct treatment is to soothe the sinews and quicken the blood. Massage, liniments (above and below the location), acupuncture, and soft plasters help at this time.

When acute pain and swelling have subsided and what remains is the nagging pain of an enduring injury, the thing to do is to move the qi, disperse cold and damp, and dissipate stasis to relax the sinews. Acupuncture and moxabustion are useful in treatment of this stage of damage, as are massage, liniments and salves, steams, soaks, hot compresses, and the application of hard plasters. (Moxabustion is the process whereby moxa - a dried herb, usually mugwort - is burned, either directly on the skin or indirectly above the skin, over specific acupuncture points.)

Topicals

Seifukujutsu Instructor Leeds Davis.
Seifukujutsu Instructor Leeds Davis mixes up some magic at the recent "Lotions and Potions" class at High Sierra Jujitsu in Reno, NV.

1) Satsuzai (aka massage oil, bug juice etc.)

Ingredients: Water, Alcohol, Gliding and Essential Oils
Emulsion (definition): a mixture of mutually independent liquids

General Intention: Use for muscle ache, qi problems, and as a massage liniment. Satsuzai keeps muscles loose and has a warming effect. "My clients beg for Satsuzai," says Leeds Davis. Satsuzai stimulates and quickens the Wei Qi level affecting the surface of the skin. The many different ingredients in Satsuzai are associated with different healing modalities and each item may add other value to the overall treatment.

Contraindications: Pregnancy, broken skin, signs of heat (redness, bruising or swelling); don't use on or near mucous membranes.

I thought this was 'oil of turpentine,' not 'rectified turpentine.'
I thought this was "oil of turpentine," not "rectified turpentine."
Ingredients:
  • Rectified Turpentine is the rosin from coniferous trees. It is a topical anti-inflammatory and an antiseptic.
  • Camphor can stimulate the intellectual center, can calm the spirit, and even mitigate drug and narcotic effects. (Note: Camphor is not used in all Satsuzai recipes)
  • Oil of Eucalyptus stimulates the cardiovascular system and is good for the skin. It is also a nervous depressant and an expectorant, dilating bronchial and nasal passages.
  • Tincture of Green Soap is good for various skin disorders, including burns.
  • Oil of Wintergreen has a warming effect and acts as a carrier as it is readily absorbed by the skin.
  • Isopropyl or rubbing alcohol is used to dissolve other oils. It is an astringent, which means it keeps pores closed, eliminating clogging
  • Olive or glide oil-Since olive oil can go rancid, add as you consume, depending on usage. Leeds experimented with other oils, including sesame and wheat germ oil, and found olive oil the best.

2) Tiger balm, dragon balm, hot sauce etc.

General Intention: Use for muscle soreness, more specific than Satsuzai

Contraindications: same as Satsuzai

3) Po Sum On (pour some on)

General Intention: Use for sharp, fixed & specific muscle pain, rheumatic joint pain. Sharp, quick pain is a blood disturbance; this is a blood qi liniment and works at the wei qi level.

Contraindications: same as Satsuzai and Tiger Balm

4) Dit Da Jiao...Hit Pills

Used for hand conditioning both before and after training.

General Intention: Used for bruise and mild inflammation, relieves pain. Dissolves blood stasis, promotes circulation of qi and blood, relieves stagnation. Also toughens ligaments, bone, and skin, increases qi, blood, and Jing. Both cool and warm formulas can be used on areas with swelling and redness.

Some are designed for internal use - you must check the ingredients. Aconite is very hot, strychnine is poisonous - for external use only. Should be applied for 10 -20 minutes with very light surface friction.

Contraindications: Do not use on open wounds, even if scabbed over.

Students practice making elixiers, oils and balms.
Students practice the kata of making elixirs, oils and balms at a recent seminar.

5) Zheng Gu Shui

General Intention: Use for joint pain, tendons and ligaments, old or chronic injuries. This is a bone (attaching to bone) preparation: fractures, sprains, dislocations. Promotes blood circulation, reduces swelling, and relieves pain. If there is inflammation, apply Dit Daw Jiao first and then Zheng Gu Shui - it's good combination for joints.

Contraindications: indications of heat and or swelling.

Combinations

Sprained ankle (swelling gone): Dit Daw Jiao and Tiger Balm General Ache in joint Dit Daw Jiao and Po Sum On Deep thigh bruise (blood stagnation) Dit Daw Jiao, then Po Sum On after 3 days

Where do we go from here? Questions to ask. New terrain to explore.

Rooftop gardening/ Now that we are manufacturing the concoctions in our garages (as in my case), can we grow this in our gardens or if we live in the city on our rooftops? What is ethical harvesting? Can we find out where these medicinal plants grow and get our own. Kelp/what about the kelp Poultices that Master Okazaki used, plasters and other methods?

Sources for Lotions and Potions

JoAnn Strang Laurel Jujitsu 510-532-2820
Cynthia Frueh Makoto Kai 530-662-5662
Lyle Najita Davis Judo Kai 530-757-2081
Frank Ferris High Sierra Jujitsu 775-747-1758
Andy Ellis Spring Wind Herbs 510-849-1820

Reference Material:

We were fortunate to have Leeds Davis pass on such valuable information in such a concise and lucid, way.We look forward to repeating this program and others like it at High Sierra Jujitsu, offering you, your students, and our community the balance that we strive to incorporate into our training.

I wish to thank Andy Ellis of Spring Wind Herbs for allowing me to reword and reprint some of the technical data in this article. I also wish to thank Lyle Najita of Davis Judo Kai for his contributions, particularly the reference materials. And where would we be without our ukes? A special thanks to my son Liam and those like him, who trustfully sprawl out on our massage tables as we try new and improved methods. I can still see his face during my initial attempt at moxabustion.

Use these tools wisely, with responsibility, forethought, and righteous intention to effect a positive change on this world by those we touch. This is our legacy. This is our gift.

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American Judo & Jujitsu Federation

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